
Earthrise, December 24, 1968 (NASA)
This past month we‘ve been treated to some spectacular views of Earth from far out in space, courtesy of the human passengers on the Orion spacecraft. Reid Wiseman’s image of clouds swirling over deep blue oceans and sharp-edged continents bring to mind the memorable “Earthrise” photograph taken in 1968 by Apollo astronaut William Anders. This single image inspired a whole generation of environmental activists and helped popularize the first Earth Day on April 22, 1970.
Wisconsin Senator Gaylord Nelson is credited with the idea of a nationwide campus “teach-in” to call attention to the state of the environment, modeled on similar events that were part of the Vietnam-era protest movement. He came up with the idea while returning from a trip to California to view the devastating effects of the 1969 Santa Barbara oil spill. Perhaps the idea struck him as he looked out the airplane’s window at the green Earth below him. There’s something about being confined to close quarters that makes one appreciate our beautiful, bountiful, “Spaceship Earth.”

Earth Day founder Sen. Gaylord Nelson. (Wisconsin Conservation Hall of Fame)
On April 22, 1970, I was completing my senior year of high school in Eugene, Oregon. A friend suggested we skip our afternoon classes to see what was happening on the nearby college campus. This first Earth Day event had an upbeat vibe, with an entire street blocked off to host displays and tables on issues ranging from air pollution to nuclear power. There was a carnival-style beer can toss hosted by the campus recycling center, and other fun, hands-on activities. It felt less like a protest than a call to constructive action.
Later that day, when I mentioned the fair to my mother, she was less impressed. She pointed out that April 22 was the birthday of Vladimir Lenin — something she had probably heard on one of the talk shows she listened to on the radio. Her insinuation that environmental action was somehow Communistic bothered me, for although there were plenty of radicals roving the streets of Eugene in those days, this event seemed pretty mainstream. The environmentalists I knew were campaigning for better laws, policies, and personal behavior with regard to our planet, not a revolution. But my mother, who had stumped for Richard Nixon in 1960 and remained suspicious of anyone with leftist leanings, was unconvinced. Never mind that in just a few months, Nixon would propose creating an Environmental Protection Agency to begin cleaning up the nation’s airsheds and waterways.
There actually was an unreconstructed Communist in Eugene back then. His name was Floyd Ramp, and he was often seen standing on the free speech platform on campus, lecturing to anyone who would listen to him. He always had a stack of the Daily Worker, the newspaper of the American Communist Party, to hand out to passersby. Ramp, who was ninety years old at the time, had quite a history in Oregon labor circles. In 1918 he was imprisoned at McNeil Island Penitentiary in Washington state for opposing the draft. There he wrote an impassioned elegy to his lost freedom on a length of toilet paper, which somehow survived and is archived among his papers at the University of Oregon. “Never to see the sun come up or go down for 2 long years,” he lamented. “In a cage, behind great gray stone walls — shut in from the beauties of a sunset, denied the inspiration of a glorious sunrise — could anything be more wrong?”

Labor activist Floyd Ramp, upon his incarceration at McNeil Island Penitentiary in 1918. (National Archives)
So far as I know, the elderly Ramp did not participate in the campus Earth Day events of 1970. Many radicals mistrusted liberal environmentalism, believing it distracted from the larger work of opposing capitalism. Floyd clearly held a fondness for nature, though. His prison cell must have had a window facing Puget Sound, for his note told of watching gulls, coots, and porpoises out on the water, “. . . so happy, so free from care.” He wished he could wander through the fields and hills outside the prison. “When the warm sun comes and the flowers are blooming there, my desire to go will be so much stronger,” he wrote.
Floyd Ramp and my mother stood at opposite ends of the political spectrum, but had they somehow met, they might have shared their mutual appreciation for nature. Mom and I would often ramble in the foothills around Eugene, looking for the first wildflowers in spring and naming the birds we saw. She loved the Oregon coast, where we’d go for long walks on the beach. This was our common ground, even as we argued over the Vietnam War, student protests, and the length of my hair. Despite our differences, she instilled in me a love for everything outdoors.
The first Earth Day gave many of us hope that environmental reforms would bridge political differences. For several years, Congress and the Nixon administration forged a bipartisan consensus that began to deal with the nation’s polluted air and water, disappearing wildlife, and spreading urban blight. That consensus has evaporated, however, even as the magnitude of global problems has become clearer. The one issue that ought to have united us now forms a bitter partisan divide.

A contemporary view of Puget Sound from McNeil Island, where Floyd Ramp longed for nature (Washington Dept. of Corrections)
Political division, of course, is hardly new. Floyd Ramp referred to the “sharp eyes and hard looks” of the prison guards at McNeil. “Never a smile — not one expression of sympathy — no manifestation of friendliness is ever our greeting,” he wrote. Is it any different today, when we are confronted with the hard looks of those who oppose our own views? Many of us, myself included, are sequestered behind walls of belief. Too often we deny the intelligence of those who hold different opinions.
More than ever, we need to consider the one thing we hold in common: the planet on which we live. The stunning photographs from the Artemis II space mission ought to remind us of this. Those four astronauts, unlike Mr. Ramp, chose to be in the confinement of their little spacecraft. But the views they each beheld outside of their small window stirred them equally. They would impress any of us, if we were in their position.
Few of us have even been sealed into a space capsule, or locked behind prison walls, heaven forbid. We can step outside any time we wish to enjoy this marvelous planet. This Earth Day, we’d do well to call up someone with whom we disagree — a friend, a relative, a neighbor — and go for a stroll in a green, open place. It may not change their mind, or ours, but for a while we could set aside our differences to admire a greater handiwork. Out of this may grow some common endeavor to protect the place we call home. Could anything be more right?

Our home, as seen from the Orion spacecraft. (NASA photo).
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The Green River was singing a quiet song to us that evening, its current circling in languid eddies as it flowed past our sandbar camp. River music blended with the flutter of cottonwood leaves in the bosque behind us, while birds called from the riverside willows. Here was the peacefulness I had hoped to find on this trip, a six-day rafting adventure in Utah’s Desolation Canyon.
There were nine of us in camp that evening—I and my wife, a couple our age from Baltimore with their two young grandsons, a middle-school teacher from Brooklyn, and our two guides, one of whom was our daughter. We were two days into our trip with Holiday River Expeditions, a Utah adventure outfitter, and this would turn out to be our only really clear evening.
I stretched out on the warm sand next to the Baltimore family, waiting for the first stars to appear. I take a proprietary interest in our Utah desert sky, out here where little artificial light intrudes, and that evening I hoped that our new friends would get to see the whole celestial display. One by one the bright stars which form the Summer Triangle--Vega, Altair, and Deneb--showed themselves. Jupiter and Saturn would have been in view, but were hidden behind the rocky rim which rose above the river’s far shore.
The day’s light slowly faded and the sky was painted with hundreds, then thousands of stars. I pointed out the constellation Sagittarius, the celestial archer, often represented as half-man, half-horse. In August it stands high in the southern sky, its drawn bow facing to the west. Sagittarius lies amid the brightest part of the Milky Way, toward the center of our galaxy, within which several tiny star clusters stand out as gems laid upon the heavenly canvas. This sight never fails to impress me, even with eyes dimmed by age.
As we gazed at this display, a meteor appeared from off to the right, streaking from west to east, straight through Sagittarius. A true bolide, it sped across the sky as if the archer’s loosed arrow had drawn cannon fire in return. The fireball flared twice before breaking into fragments and burning out. I gasped and shouted to the others in our party, who were off chatting among themselves, but they missed it. We five, including the two young boys, were lucky to be looking in the right direction.
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A scene like this lingers in memory, long after the boats and gear are stowed and the sunburns fade. Other memories blend together, like the sunrises creeping down canyon walls, waves crashing over the bow of the raft, the quiet post-dinner conversations that seem to flow as naturally as water. The river’s current continued to affect me after we’d returned home; for several days I was unsteady on my feet, as if I’d spent a month at sea. Even my dreams rocked me in gentle rhythms, with images of shimmering water and canyon walls floating by.
Drifting down this stream, our guides would pull out inflatable kayaks for us to paddle through the easier sections. I got dunked in one small rapid, but this immersion only made me more grateful for the free-running river. I wanted to offer something in return--a bit more than just leaving a clean camp every morning. To give thanks not only for the life that thrives along a flowing, undammed stream, but for the surrounding wild lands—part of which now enjoy the protection of federal wilderness law, as the Desolation Canyon Wilderness, which Congress had enacted the previous March.
If there were no longer any wild rivers, no protected parks or wilderness areas, it would be much harder to experience moments such as that star-filled evening on a warm sandbar. In a world increasingly dominated by humans and their noise, lights, and industry, the chance to look up at an undimmed sky against the background of a softly flowing river becomes more elusive each year.
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The following year, on another float trip my wife and I made on a different stretch of the Green River, a different light show appeared in the night sky. It was late September, and I was looking to the northwest, where the Big Dipper hung low on the horizon. Seven bright orbs emerged over the cliffs and rose upward, one after another. Again I called to my companions, and we followed their course against the background of stars. But these moving lights affected me in a very different way than the meteor which had thrilled us the previous summer. These were just a few of the thousands of communication satellites which a certain rich individual has launched into low orbit, having gotten the permission of exactly no one. I shuddered, knowing that the night sky—one of the last natural treasures we all hold in common--is swiftly becoming another field for enacting our dreams of conquest. Glowing orbs traverse the heavens in such abundance that they can interfere with astronomical observations. One day they may eclipse the constellations humans have beheld for countless millennia.
Soon, too, we may begin injecting vast amounts of sulfate chemicals into the stratosphere in an effort to curtail the sun’s energy. A night sky littered with stars may become a thing of the past. So too may quiet evenings on our favorite wild river disappear, as Utah’s political leaders seek to expand oil and gas drilling on our public lands, or simply offer them up for sale to private investors. There’s no telling where this may end up—although the ancients, with their myths of arrogant gods written across the sky, had an idea of how it all would turn out.
As human artifice increasingly takes over every place we live, dominating every field and every view, I long for a new mythos that will guide our earth-keeping. Surely a river is one place to look. In a culture that is obsessed with finding and exploiting new sources of energy, and with controlling not only the Earth’s surface but the atmosphere and the heavens above, some quiet time spent on a river can be instructive. If we drop our busyness and our money-seeking for a while, and let a river’s unfettered waters propel us downstream, we may be reminded that we are part of a more ancient flow.
That August evening on the Green, I wanted to believe that the river was our real home. Not the world of machines and power we had left behind. If that is an illusion, I find it a necessary one, for how else might we stay connected in some small way to the planet which gave us life? How do we hold on to those values which are expressed in starlight, in the sound of cottonwood leaves in an evening breeze, or in the murmur of a softly flowing river? I search for answers, and for some way to grapple with the forces that would take all this from us.
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